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玩的現代性：玩、遊、戲宛若都蘭阿美人穿梭時空的路

為了解決KU 九州娛樂的問題，作者蔡政良 這樣論述：

This study demonstrates a new approach toward understanding Amis culture, focusing on the Amis people of A’tolan in Taiwan. I suggest that through their playing with“modernity”, which I define as a mode of life following upon technological progress and capitalist development that has been dissemina

ted by Europeans since the 16th Century, A’tolan Amis exemplify a different approach to their social life experiences through their history of encountering “modernity”; playing is one of the core philosophies of life for A’tolan Amis, and one which also mediates their encounters with “modernities” a

nd refines those encounters into a particular A’tolan Amis modernity.This dissertation is divided into two main parts with five chapters and the conclusion. The first part includes two chapters focused on the ground of the play element in the social structure and the cultural cognition represented i

n the rituals and singing/dancing practices within an historical context of transformation. Based on the first part, the second part includes chapters four to six, which describe how the play of A’tolan Amis performs a crucial role in three major historical and contemporary experiences in social li

fe, including the war experiences in the near past, the contemporary modern ethnic identity formation of the younger generations, and ongoing problems about environmental and land issues in A’tolan, both of which deserves further attention.The conclusion chapter advances three main conclusions. Firs

t, I indicate that play acts as a shuttle used to confront and evade “modernity” and even to innovate a certain playing modernity of A’tolan Amis on paths crossing space-time. Secondly, theoretically, I argue that communitas is the playing experiences in the plays of A’tolan Amis, which is also as a

matter of fact a meta-communitas; in other words, the communitas has the quality of double layers. Finally, I would like to share what I have learned from the life philosophy of A’tolan Amis in this study, which gives me a worthwhile attitude to face my own hardships in the future.

《唐語林》所見唐代社會生活史料考述

為了解決KU 九州娛樂的問題，作者何姿慧 這樣論述：

《唐語林》內容豐富，書中材料採錄自唐人五十家筆記小說，廣泛記載唐代的政治史實、宮廷瑣事、士大夫言行、文學家軼事、風俗民情、名物制度和典故考辨等，對研究唐代歷史、政治和文學，均極有參考價值。《四庫全書總目》認為《唐語林》，能與正史相發明。並且《唐語林》所引用的資料，有很多原著述今已失傳，故經此書採錄而保存下來的資料殊為可貴。但一般學者對《唐語林》一書，都當作史料源援引，從社會生活角度的研究還不多見。本篇論文將《唐語林》史料依類相從，以「宗教與民俗信仰」、「貢舉文化與科場風習」、「食衣住行中的唐人生活風貌」、「唐人遊藝娛樂」為切入點，試圖在制度禮規之外，更及於人們的溫飽生存和鄰際交往，以呈現有唐

古國歷史豐富的內涵和文明的深度。